The volume of the oceans of the mountains
It is as if wax, when boiled with about (2) times the volume of water, rises to the surface of the water and gradually solidifies from the surface downwards,
- It is as if the water of melted lard, when boiled, rises to the surface of the water and gradually solidifies from the surface downwards,
The clay layers and clays, such as the Myinmo mountain, rise from the surface downwards and gradually solidify and become thick, so that they are (656) yuzas and one gavut thick from the land of the Mahapatthavi island downwards. When they are deep, they meet the island and the foot of the Ashkan mountain, becoming one, and rise downwards and solidify and become thick.
Therefore, it is said that the Ashkan mountain is immersed in the water for (656) yuzas and one gavut thick. Together, they are also that thick.
Mount Vinataka is higher than Mount Ashkan, and it sinks into the water, rising from the water, and is also thick.
As deep as Mount Vinataka, the ocean is as deep and wide as it is wide.
Similarly, the ocean at the foot of Mount Myinmo and the rest of the ocean up to Mount Myinmo, and the rest of the mountain ranges are always increasing in size and becoming wider. They sink into the water, they rise above the water.
The seven Oceans
The water of the seven-ton ocean between these mountain ranges is very clear. It is delicate. Therefore, if even a very light peacock feather falls into that water, it cannot float on the water and sinks.
Because it can sink like this, that ocean is called the Seven-ton Ocean. Because it is located inside the mountains, it is also called the Inner Ocean.
These seven (7) mountains, seven (7) mountains, are like large wells, starting from the Meru Mountain, and are always surrounded and enclosed, forming a large well.
When the island is 820,000 Yuzana (820,000) deep from the island land down, the island land and the Universal Wall are connected to each other and become one.
Therefore, the Universal Wall Mountain is immersed in the water (820,000). It also rises above the water by the same amount. Its thickness is as thick as it is immersed in the water.
The outer ocean at the base of this mountain range is (84,000) deep and (84,000) wide.
The inner ocean called Sita, which is located within the mountain ranges, and the central ocean, which is located outside the mountain range from Ashkan to the outer mountain range. All these oceans, when blocked by the earth, both from above and below, have a salty taste and become salt water.
The water of the seven great lakes on the Himalayas is not salty. It is very clear and sweet.
The Creation of Realms Demons and the Hells
At the foot of the mountain, which penetrated 84,000 Yujanas (84,000) into the lower water, a strong wind arose in the middle of the water, blowing away the water, and a strong wind entered and settled there, spreading out over a distance of 10,000 Yujanas (10,000).
Later, when the water from the upper and lower sides dried up, the strong wind subsided and disappeared. That place remained as a large tunnel, and it became the abode of the Demons.
At a depth of 15,000 Yujanas (15,000) below the island of Zambudipa, a strong wind arose, and the place where it settled became a large pit of hell.
In the same way, tunnels were carved out at intervals of 15,000 Yujanas (15,000) downwards, and a wind tunnel was carved out, stretching out over a distance of 15,000 Yujanas (15,000) around, and the Hell of Time was created. The seven great hells, namely, Sanghatana, Roruva, Maharoruva, Tapana, Mahatapana, and Avici, were formed.
In addition, there are many small, invisible caves in the Mahapatthavi, inhabited by the gods Vasundara, Nagas, and other spirits.
From Avici to the ground, there is a distance of 120,000 Yujanas. This 120,000 is clay. From Avici to the ground, water flows down for 120,000 Yujanas to form rocky soil.
When these rocky soil and clay are combined, the Mahapatthavi is 240,000 Yujanas in size.
The basic water mass of the world – the atmosphere
In the case of wax and grease that are boiled with (2) times the amount of water, the wax rises to the top of the water and all solidifies. When they go, the double amount of water droplets are free from the oil and remain at the bottom as wax-containing oily water. Similarly, when the water droplets of this world rise to the top, they solidify into the universe. So, the natural water droplets, free from oil and water droplets, do not solidify and remain as the universal water.
The volume of this universal water mass is 480,000 yuzanas (480,000 yuzanas).
The air that holds the water under this water is 960,000 yuzanas (960,000 yuzanas).
The Origins of the Universe and 31 Realms in Buddhist
Below this strong atmosphere, there is only the Anantajata Kasha sky, which is filled with dark, fiery clouds.
The emergence of the Tavatimsa celestial realms
The Tavatimsa celestial realms arose at the top of Mount Myinmo and the sky adjacent to it.
The entire sky, as far as the top of Mount Yugandhora, was filled with the sun, moon, and starry heavens. That place became the realm of the four great celestial realms.
The four (4) islands were formed in the human realm. Thus, the existence of the universe, the world, the world, the universe, lasted for a period of time until the end of time (the end of the world).
This is how the world began to emerge according to the teachings of the Buddha.
The nature of existence of the (31) realms of the Buddha’s Abhidhamma
According to the Abhidhamma, this universe is composed of four elements. Air, water, Earth, in stages. Scientists also say that the world is air, water, land, and the nature of existence is the same as the Buddha’s concept.
The Buddha taught that there are (31) realms in this universe, and he taught the nature of existence of (31) realms and the location, duration, and capacity of (31) realms.
The realms ✓(4) realms
The human realm✓(1) realm
The celestial realm✓(6) realms
The physical Brahman✓(16) realms
The immaterial Brahman✓(4) realms
Total
31 realms
I will Write ✍️ Next day more details about 31 Realms.
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